Barbara katz rothman biography

Biography [ edit ]. Journals and popular media [ edit ]. Books [ edit ]. Reference Notes [ edit ]. The New York Times. Retrieved Social Forces.

Barbara katz rothman biography: Barbara Katz Rothman (born

S2CID Project MUSE American Sociological Association. Retrieved April 11, Do you consider this celebration a political act as well as time to enjoy family and friends? BKR: Oh, absolutely! Passover is a wonderful holiday: a celebration of a flight from slavery, and so an opportunity to celebrate all such flights from all kinds of oppression. We use Passover as a moment for reflection on the meaning of human freedom, the ways that we are enslaved and the ways that we enslave others.

Barbara katz rothman biography: Barbara Katz Rothman is a

And wave after wave of immigrants to the U. Became White. But just think about it: Jews, for a shining example, were most assuredly not thought of as white! But they quickly disassociated from being black, and came to claim whiteness. That, I think, may well be the direction Asians are heading in America. Would you care to offer a revised definition, or should we not be about the business of such labeling?

Barbara katz rothman biography: About the author​​ Barbara Katz

She needs to have that cultural and social identity. And yes, there are people who have loved her who are themselves black, and helped her to enjoy — in every sense — that part of her identity as well. DP: I have a confession. Before I received a copy of your book and saw the picture on the cover white hands braiding black hairI wondered if there would be a hair chapter, hoped there would be a hair chapter.

In becoming the mother of a black child, what have you discovered about the politics of hair? BKR: I suppose I discovered that there is a politics of hair! Straightening has a long and strange history — and that colors what you see when someone straightens. I think hair is a wonderful thing to play with — dye, cut, perm, shave, braid — enjoy!

BKR: I had friends and neighbors who taught me the basics. What would be really interesting would be to have people talk, with each other and with me, across areas. I've tried, with some success over the years, to talk to midwives about genetics; to encourage people who do new reproductive technologies to think about home birth; to have bioethicists pay more attention to what medical sociology can offer; to get people in Food Studies thinking where midwifery issues overlap with their concerns.

These are invariably the most fun and stimulating conversations I've ever been a part of. Connecting people, connecting ideas, weaving the webs that pull us together - nothing could make me happier. So this site, a gift from my friends, is my place to do this kind of weaving. Blog Post for "Books Combined". Academics have to do a lot of writing.

And I do, I like writing, I even teach a 'writing for publication' seminar for sociology doctoral students. But all the articles, the reviews, the chapters, they all fade for me compared to the books. The blog "Books Combined" asked me to write about some book that inspired or moved me You can read the post here. Contemporary Sociology is my own barbaras katz rothman biography journal, and this review there, of all places, rather hurt.

The reviewer didn't 'get' what I was doing, but more disturbing than that, put the words of my informants into my mouth. That smarts. So here's the review, and my response. Contemporary Sociology review and my response. Labels: reviews. BUN Reviews. Times Literary SupplementSept 9, This review does make me want to read the Ramaswamy book, and oh, what an interesting idea, maybe I should write a book about birth TLS review can be read here.

Times Higher Education, July 4, "A sociologist in the world of midwifery is introduced to food studies, and spots parallels everywhere with the world of birth. Her wittily named study ranges insightfully from Julia Child to natural childbirth, and from Lamaze and Pavlov to labour times, Cesareans and kale chips as she considers how 'birth and food, once so profoundly part of women's world of production, ultimately came to be acts of consumption.