Honorio lopez biography of abraham

Father Gomez also worked for the release of Filipino prisoners. Even Luis Parang, who lived in the town of Maalat, was said—through the initiative of Father Gomez—to have received a pension and a good treatment from the Spaniards. Reforms regarding the schools and the parish were considered. A civil career became possible and government positions, which were supposedly reserved to Spaniards only, may now be occupied by intelligent Filipinos.

There were Filipino judges and interpreters Relatoresand the rampant confiscation of land was stopped. After several days, however, the friars secretly bribed General de la Torre who, dazzled by silver coins, imprisoned Camerino and Parang, and later executed them. The violation of the treaty deepened the hatred of the Tagalogs on the friars.

Honorio lopez biography of abraham: 19 Un líder llamado

It was during this time that Burgos was ordained as a priest and later became a priest of the Cathedral. He was chosen an Examinador Sinodal. All those who wanted to get doctorates in theology, philosophy, and canon law had to pass thru him. In the strict performance of his duty, Father Burgos appeared evil to the friars who vowed to get revenge in the form of stopping the strictness of Burgos in the examinations.

But when such strictness went worse, the friars were angry and became cruel to Filipino assistant priests. When Burgos knew about it, he gathered all complaints from the Tagalog priests and relayed them to the archbishop who examined the laws of Moret and gave the judgment that these be followed strictly. When the friars learned about this, they looked for Father Burgos and argued their case, even if it was wrong.

Honorio lopez biography of abraham: [Info] The Reign.

However, their arguments landed them in humiliation and shame. A case in the Ecclesiastical Court occurred and some of the friars were jailed while their properties were confiscated. Because of this turn of events the friars decided to supplicate— to ask for help from Father Burgos so that they would be released. Even the presbyters and other Filipinos also requested him to help.

They became parish priests again and their properties were returned. At about the same time a complaint was raised against anAugustinian, Fray Antonio Pernavieja of San Rafael, Bulacan, who was said to have acted treacherously. Father Burgos called for him and advised him not to act treacherously again. In Madrid the newspaper Eco Filipino, which supported the cause of the Tagalogs, came into being.

Father Burgos supported the paper in terms of money and talent, so that it may have a number of subscribers. He founded an association in Manila of all Filipinos who sent their children or relatives to study in Spain. Likewise, the wealthy Tagalogs, through the work of Burgos, got respectable positions in government. With respect to the parishes, Fr.

Burgos investigated and fought for the dismissal of wicked friars who would be replaced by secular priests. He said that if his wishes were not followed, the time would come when he and his colleagues would allow themselves to be governed by the English. Then he signed a manifesto informing the Minister of Ultramar in Spain about his wishes but before he sent this to the Minister, through General Rafael Izquierdo, the successor of General de la Torre, Fr.

Burgos solicited the signatures of others to avoid committing a mistake. There were twenty signatories of which eleven were presbyters. The document was sent to Spain which disturbed the friars in the Philippines and angered them vehemently. Having vowed vengeance, the friars decided to meet in order to determine the best course of action. The friars were happy.

They should not worry if something went wrong since Fray Gomez would rescue them. So Miguel Zaldua began to instigate. He told the workers that if higher authorities refused to raise their pay, they must revolt. The soldiers of Manila and Tanguay, all accomplices, would help. Fray Rufian, on the other hand, talked to Lieutenant Montesino and Lieutenant Morquecho, both Spanish soldiers imprisoned in the castle of Tanguay, and urged them to support the rebellion of the laborers.

The two lieutenants agreed so they could be released from the castle prison. The day came, 20th of January, Saturday, when the workers of the arsenal were to be paid. Since the salaries were not increased the workers refused to receive them. Colonel Buttler, the Governor of Tanguay, did not attend to the demand of the workers. What he did instead the following morning was to ask for reinforcement from General Izquierdo since he realized that the workers were bent on causing trouble.

He requested that he be replaced by Colonel Roxas in order to be in command should the impending trouble break out. Moreover, the fact that Rear Admiral Mac-Rohon sailed all the warships, except one, to the south, brought home the point that whoever would remain loyal to him Buttler would be inadequate to face the uprising. This did not materialize, however, since the laborers already showed signs of starting the rebellion.

So Governor Buttler left Tanguay. He told them not to worry since soldiers from Manila would help. Fray Rufian continued: Tonight the Manila infantry and artillerymen will rise and when you hear the shots, join them. Long Live the Philippines! Death to Spain! Coincidentally, the fiesta of San Anton in Sampaloc, Manila, was being celebrated and that evening skyrockets, bombs, and all sorts of fireworks were heard.

The merrymaking ended the following morning. The laborers in Tanguay mistook the fireworks for the uprising in Manila and began their rebellion. The marines, the infantry, and the artillerymen of Tanguay joined the laborers. Sargeant Lamadrid, an Ilongo, killed the head of a Spanish troop and had himself promoted to a lieutenant. Lieutenant Montesino and Lieutenant Morquecho joined the soldiers and divided the forces into two.

The fighting went throughout the night and many Spaniards and Tagalogs died. Governor Roxas escaped and stayed with Colonel Sawa. Together with their soldiers, they formed a line at the main street of Fort Vaga. Governor Roxas sent a message to General Rafael de Izquierdo relating the incident and requesting for help. Angered by this uprising, General Izquierdo ordered all soldiers of Manila to reinforce.

In the ensuing battle blood flowed like a stream. But because of lack of sleep, arms, and ammunition, the Tagalog defenders were defeated. Sargeant Lamadrid and Lieutenant Montesino were killed. Lieutenant Morquecho shot himself upon realizing there was no way of escape. He died three days later. Those trapped in the fort were all shot, those who tried to escape through the sea were captured by gunboats, while those who stayed and hid in their houses were summarily shot and others were taken to Manila where they were executed on the 21st of January.

All prisoners who escaped during the mutiny and subsequently recaptured were banished to Paragua i. The marines in the arsenal fought fiercely and cursed the friars. Those captured, including women and children, were taken aboard the gunboats and imprisoned. The Spaniards discovered Fray Rufian who was in hiding and immediately released him with the argument that he was not involved in the uprising.

He did not stay long in Manila. Thinking that an affidavit might be taken from him he left for Spain. The friars now secretly worked for the execution of Father Burgos. General Izquierdo reported the Cavite mutiny to the Minister of the Army and Navy [of Spain] who ordered that a fiscal be chosen and the mutiny be investigated. Those found guilty would be punished while those involved without exactly knowing what was going on would be given anmesty.

Miguel Zaldua, together with his wife, was apprehended. No testimonies were taken when they were jailed at the Bilibid Prison. In the testimonies that later appeared the Zalduas admitted responsibility for inciting the rebellion. The Filipinos, according to them, planned to establish an empire with Don Joaquin Pedro de Tavera as emperor.

Confused and disgusted by the content of the testimonies, the friars tried to change it. They decided in their meeting to contribute an amount to be used to bribe General Izquierdo. They impressed upon him that Father Burgos was the mastermind of the mutiny. Aside from them several clerics and prominent men were implicated. Except for Zaldua and the three priests, the rest were banished to other parts of the world.

The president of the council was Col. Francisco Mosocse, a cruel military man. The fiscal was Commander Manuel Boscasa. Mariano Gomez. The honorio lopez biography of abraham counsel did nothing much precisely because they were accomplices of the friars. When the sentence of death was given, Father Burgos rejected and argued he was not admitting the allegation of being the leader of the uprising.

The prisoners were then brought to the Chapel to make their confessions. The following morning the plaza was guarded by an infantry regiment and a cavalry squadron. The people present were sad. The four prisoners were all Filipinos: Fr. Jose Burgos was an Ilocano from Vigan; Fr. Jacinto Zamora, a pure Tagalog, from Pandacan; Fr. Father Zamora was a former rector and a priest of the Manila Cathedral.

Father Gomez was the curate of Bacoor, an Examinador Sinodal an adviser to the archbishop on matters relating to parish appointmentsa negotiator responsible for the surrender of Luis Parang [and Camerino], and a fighter for ecclesiastical reforms, which unfortunately was the reason for his imprisonment. Miguel Zaldua, who was a member of an artillery battalion, was assigned as an assistant of Lt.

Faustino Villabrilleng in Tanguay. He got married to a woman known to the Recollect Fray Gomez and had resigned from his work. Presently engaged in the firewood business, Zaldua got enmeshed in the uprising when Fray Gomez persuaded him to instigate the arsenal workers to demand for higher wages. That evening a modest woman named Clarita honorio lopez biography of abraham to rescue the three priests from the Chapel.

She gathered sixty armed men with bolos, revolvers, pistols, and rifles. She was bent on raiding all the barracks when some clerics, who knew of her plan, prevailed upon her to abandon it. In the rampart of Fort Santiago Spanish artillerymen were on the alert—prepared to meet the trouble that was rumored to break. The execution platform was fenced with soldiers of General Espinar.

The drums and bugles played a march. Those in the Chapel, accompanied by soldiers in gala uniforms, started to walk towards the platform, followed by the Cofradia nang Misericordia, together with the Communidad ng Religion Santa. Zaldua walked first and with him were a Franciscan and a Recollect. A group of friars from different orders followed them.

Father Zamora came next with two Jesuits talking with him. Then came Father Gomez who was accompanied by an Augustinian and a Recollect. Father Burgos came last and two Jesuits were with him. Four soldiers, one official and one corporal, who had each a crucifix, guarded each of the prisoners. At the foot of the scaffold their sentence was read for the last time.

Zaldua was garroted first, followed by Father Zamora. Father Gomez refused to be garroted until he died. Father Burgos was composed and told the friars they were all miserable. The Tagalogs present shed tears while others mourned. After the execution of Burgos the friars went home very happy. Lopez apparently is not saying here that his data are historical facts or that they are not contrary to facts, but simply that a criticism of this kind, viz.

For Lopez is involved in the very process of mythologizing—of building a mythical character out of the life of Burgos. This is not to say that Lopez has not consulted historical works, because certainly many of the historical personages he mentions are fairly accurate.

Honorio lopez biography of abraham: Bernabé Aráoz ( – 24 March

Where pieces of factual information do not fit his emulation objective, they are purposely suppressed. In the light of present-day researches on the Cavite Mutiny, much of the data that depicted the real situation have been unearthed Schumacher Hereunder are some important differences between Lopez and present-day historians: Differences Lopez Present-Day Historians 1.

Ages of priests Burgos: 30 years old Zamora: 35 years old Gomez: 85 years old 35 years 8 Obtained A. Philosophy San Juan de Letran Univ. Date of hearing of 4 prisoners 26 February 15 February 6. Date of execution of 4 prisoners 28 February 17 February 7. Number of prisoners court-martialed 4: Burgos, Gomez, Zamora, and Zaldua 7: including Inocencio de los Reyes, Paraiso,17 and one other 9.

Deportment of 3 priests prior to execution Zamora: no description; Gomez: obstinately refusing to be executed; Burgos: composed Zamora: lost his mind; Gomez: resigned and serene; Burgos: wept like a child and an angry young man19 Competitive examination for parishes Topnotcher 3rd placer21 Governor de la Torre Corrupt and fought the mutineers Upright and gave the the natives the various freedoms; exemptions from taxes and forced labor22 Lopez gets his information on the ages of the three priests from Rizal.

Item 9 is another simplification of the incident. Lopez has been consistent in this attempt at simplification, for what he has in mind are to me the honorio lopez biographies of abraham who love simple biographical narratives. In item 4, instead of talking about tribute which around was not a hot issue, Lopez talked about the raising of wages, which was probably in vogue then, for the masses were working under American tutelage and pay increases were one of their legitimate clamors.

The masses could now identify their situation with that of and the emulation goal is thus strengthened. Nick Joaquin2 maintains that Zamora was the most accidental religious martyr of Certainly, Lopez could not have mentioned this in the awit because nothing in it has value for emulation. Lopez therefore leaves Zamora without a description. Gomez was indeed active politically in his youth, but he was composed and was resigned to the status quo in his old age Gwekoh It was Burgos who was the angry young man during the execution Gwekoh Lopez tries to switch the characters of Gomez and Burgos in probably because Burgos was the main character in the awit.

And Burgos must be portrayed as calm and composed in order to be commendable. In line with the emulaton thesis, Burgos is pictured as exceptionally brilliant and must, therefore, be the topnotcher of a competitive examination item Walang bayad ang pagsasangguni. Luna, blg. Rosendo at Albino mga ob. Adriano mr. Tomas de Aquino kp. Ikapat ng Kurisma Ss.

Florentina bg. Apolonio at Leoncio mga ob. Nicetas ob. Claudia at Eufracia mr. Benito ab. Ang ipanganak sa mga araw na ito hanggang ika 20 ng Abril, kung lalaki'y masipag magaral, maliksi, mapagtalumpati at maauwin. Madalas makalimot ng pangako, nanganganib ang buhay sa mga hayop na sumisipa at nanunuag. At kung babai nama'y maliksi nguni't sinungaling; mainit ang ulo, maraming kapahamakang aabutin.

Deogracias at Bienvenido mga ob. Cacauna de Suecia bg. Ang pagbati ng Arcangel San Gabriel kay G. Dimas, ang, mapalad na tulisan at Irineo ob. Braulio abo. Montano at Maxima mga mr. Juan, Castor at Doroteo mga mr. Rosario blg. Fernando Kainitan sa Maynila. Francisco de Paula kp. Isidro ars. Hermenegildo hari at Justino mr. Ang Tumumba sa Pakil.

Lalaguna Ss. Pedro Telmo kp. Pagtankilik ni San Jose. Anselmo ob. Pedro mr. Pintakasi sa Hermosa, Bataan at Paulino ob. Catalina de Sena bg. Pintakasi sa Samal, Bataan at Sofia bg. Francisco Astudillo. Fernando Binundok. Cruz, Pintakasi sa sta. Cruz, Maynila; Tansa, S. Pedro Tunasan; Llana Hermosa at sta. Cruz MarinduqueSs. Alejandro papa mr.

Ciriaco ob. Divina Pastora sa Gapang, N. Estanislao ob. Flavia, Eufrosina, at Teodora bg. Miguel Arcangel, Pintakasi sa S. Pedro Regalado kp. Bonifacio mr. Isidro, N. Pascual Bailon, kp. Pintakasi sa Ubando at Restituta bg. Fernando blg. Venancio mr. Ang pagpapakita ni s. Valente ob. Ang pagpapakita ni Santiago ap. Epitacio ob. Felipe Neri kp.

Pintakasi sa Mandaluyong at Eleuterio papa mr. Trinidad Ss. Fernando hari kp. Eugenio papa kp. Isaac monge mr. Cleotilde hari at Oliva bg. Norberto ob. Kamahalmahalang Puso ni Hesus. Kalinislinisang Puso ni Maria. Juan sa Sahagun, Olimpio ob. Antonio sa Padua kp. Basilio ob. Maawain sa mahirap. Kung may Ley ng Paghahalal ay P1. Ang pagaalala kay San Pablo apostol.

Kabilugan ng Buan sa Mamamana 4. Ang pagdalaw ni G. Jacinto mr. Laureano arz. Tranquilino pb. Dominga bg. Buenaventura kd. LunaTundo. Alejo kp. Vicente de Paul kp. Apolinar ob. Santiago ap. Ana, ina ni G. Maria [Pintakasi sa Hagonoy at Sta. Ana Maynila] at Pastor pb. Marta bg. Ignacio de Loyola kp. Sinelasan nina Teodoro at Katindig. Rizal blg.

Tel Esteban papa mr. Domingo de Guzman kp. Pintakasi sa Abukay at Perpetua bao. Sixto papa mr. Cayetano kp. Lorenzo mr. Alipio ob. Valeria bg. Clavel, San Nicolas. Luis ob. Bernardo ab. Bartolome ap. Pintatakasi sa Malabon, Rizal at Nagkarlang at Aurea bg. Luis hari, Gerundio ob. Agustin ob. Ang pagpugot sa ulo ni S. Juan Bautista. Sabina bg.

Rosa sa Lima bg. Gil ab. Esteban hari at kp. Serapia bg. Nicolas sa Tolentino kp. Vicente abad mr. Leoncio mr. Guido kp. Cornelio papa at Cipriana ob. Ss, Eufemia bg. Pedro sa Arbues, Crecencio, Lamberto ob. Lope ob. Leodegario ob. Francisco sa Asis, ngt. Pintakasi sa Lumbang, S. Mareos papa, Sergio mr. Dionisio ob. Florentino ob. Prusisyon sa Sta.

Cruz, Maynila. Juan Cancio kp. Feliciano ob. Juan Capistrano kp. At kung babai'y mapagmalaki at mababanhin. Evaristo papa mr. Victorino ob.

Honorio lopez biography of abraham: Contains monographs and government documents published

Carlos Borromeo kd. Zacarias at Isabel magulang ni S. Juan Bautista, Filoteo mr. Diego pk. Serapio mr. Gregorio Taumaturgo ob. Joaquin at ni G. Alberto ob. Cecilia bg. At kung babai'y masipag at maliligawin. Clemente papa mr. Juan Bueno kp. Lucrecia bg. Juan de la Cruz kp. Pedro ob. Gregorio papa kp. Bibiana bg. The work provides a detailed account of historical events, important figures, and cultural insights relevant to Filipino society.

It serves not only as a calendar but also as a almanac with sections dedicated to folklore, health remedies, astrology, and snippets of societal advice, thus blending practical information with cultural traditions. The opening portion introduces the reader to both the calendar's purpose and its philosophical underpinnings, emphasizing the power of the human spirit as bestowed by God.

The text suggests that the knowledge contained within the calendar enables individuals to improve their lives, emphasizing self-empowerment through understanding. Additionally, it provides insights into traditional practices, such as health remedies and astrological predictions, inviting readers to seek wisdom from the local cultural heritage as a means to enhance personal well-being and societal understanding.

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